When the Satanism and witchcraft of Catholics in Uganda amazed Bishop Dr Cyprian Kizito Lwanga the head of the satanic catholic church in Uganda

 

 

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Satanic’ practices threaten Ngobya sainthood – Bishop

https://www.observer.ug/component/content/article?id=18603:-satanic-practices-threaten-ngobya-sainthood--bishop  

May 8, 2012

 

Written by Sadab Kitatta Kaaya

 

 The Archbishop of Kampala, Dr Cyprian Kizito Lwanga, is bitter about some practices by Catholic faithful in Masaka diocese, which he fears may fail the beatification of Monsignor Aloysius Ngobya and Sister Amadeo Byabali. The departed priest and nun were on November 10, 2011 declared “Servants of God”, the first step of the Church’s lengthy process of beatification and canonisation. The Church exhumed their remains on March 31 (Sr Amadeo) and April 2 (Msgr Ngobya) to begin formal investigation into the duo’s intercession powers. This followed testimonies from various Christians in the diocese, who said they had overcome their hardships with the duo’s intercession. On April 3, a special mass was held at Our Lady of Sorrows cathedral, Kitovu, where the remains were brought as the Church began its investigation.

When the Bishop of Masaka, John Baptist Kaggwa, announced that after 26 years in the grave, the late Msgr Ngobya had been found with some of his body organs intact, some Christians rushed to his tomb and collected the soil that had been dug out, an act Archbishop Kizito Lwanga said is satanic and may jeopardise Ngobya’s beatification process. During mass at the last funeral rites for Charles Ssonko, father of Mengo Tourism minister Florence Nakiwala Kiyingi, at Kalagala in Masaka municipality on April 28, Lwanga likened the act to Yoanina Nannyonga’s, a woman in Sembabule district who attracted international attention in 1989 when she claimed she could cure AIDS using soil from an anthill in her garden.



“When [the Vatican] hears about this, they may stop this process because it will appear satanic,” said the archbishop.

Similar fears had been raised by Bishop Kaggwa who said during his Easter homily that the much anticipated beatification of Msgr Ngobya and Sr Amadeo might not happen because Christians in the diocese have failed to understand the principles of the church. Bishop Kaggwa also watered down some of the testimonies being forwarded by Christians as not being substantial enough to support the cause for the duo’s beatification.



“You have failed to distinguish between personal demands and miracles. If you went to pray at Ngobya’s tomb with a financial problem and you immediately got it solved, that cannot stand for a miracle. He [Ngobya] would have addressed your need for a financial bailout. The Church looks for a miracle that cannot easily be explained,” Bishop Kaggwa said.

Both Ngobya and Amadeo’s graves have since been resealed, but their remains have been kept in a secret place.

Candidates Rush to Father Ngobya\'s Grave as 2016 Draws Closer

https://ugandaradionetwork.net/story/candidates-resort-to-ngobyas-shrine-as-2016-general-election-clock-ticks-away-  

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 Jude Mbabaali, the DP candidate for Masaka LC V chairperson\'s seat praying at Father Ngobya's Grave

The grave of the late Monsignor Aloysius Ngobya of Kitovu Cathedral in Nyendo Masaka has become a busy place as politicians seek spiritual blessings ahead of the 2016 polls. Ngobya's grave is located at Kitovu Cathedral in Nyendo-Ssenyange Division in Masaka municipality.

The late Ngobya died in 1986.  Masaka Diocese declared his grave a holy shrine in 2013 because the late Ngobya is believed by some Christians to perform miracles. In 2012, a team of priests from the Vatican exhumed Ngobya's remains to get scientific evidence to pave way for his canonization.

Vatican is yet to pronounce itself on the matter. In January this year, Masaka Diocese launched fresh inquiries to hunt for scientific evidence to prove reports that Ngobya performs miracles to back up their push for him to be declared a saint. Although the chances of declaring the late Father Ngobya a saint are still slim, his grave has become a center of attraction for politicians seeking victory in the 2016 polls.

Some of those who have flocked the grave for spiritual blessings include the incumbent Bukoto East Member of Parliament and vice President Edward Kiwanuka Ssekandi, Joseph Kalungi, the incumbent Masaka LC 5 Chairman, Masaka Municipality MP Mathias Mpuuga and Bukomansimbi Woman MP Susan Namaganda.

Jude Mbabaali, the Democratic Party candidate for the Masaka LC V chairperson's seat and Masaka Municipality MP Mathias Mpuuga believe that the late Reverend Father Ngobya intercedes for them through prayers. Mbabaali says he has achieved a lot through praying at Ngobya's grave. According to Mbabaali, he hopes for victory in the coming elections after praying at Ngobya's grave.

Matia Mulindwa Kagugube, an Independent candidate for the Masaka district LC V chairperson's seat has also visited Ngobya's grave for prayers. Kagugube says he went to the grave to pray so that he wins the 2016 general elections. Kagugube says as a staunch catholic believer, he believes Ngobya can help him achieve his political ambitions.


Francis Kimuli, who seeks to retain his Buwunga sub county LC 3 chairperson's seat says he prayed at the grave in the 2011 polls, which saw him win the seat. According to Kamuli, he has been praying at the grave since he was a young boy.



Reverand Father Henry Kasule of Kitovu Cathedral says Ngobya\'s grave remains an attraction because of the testimonies given by those who have experienced his miracles. According to Father Kasule, people of all walks of life from as a far as Burundi, Rwanda, DRC and Kenya flock father Ngobya's grave for blessings.

He says of the late the grave has become a center of attraction for politicians vying for different political offices. Reverend Father Edward Ssekabanja, the Chancellor Masaka Diocese says they are still hunting for genuine scientific evidence to submit to Rome for the canonization of father Ngobya.

He says some of the evidence that was earlier on submitted was more of religious and theoretical, which couldn't be relied on to canonize Father Ngobya.