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Friday, 20 September 2013

When the devil blesses its servants with material prosperity : Maama Fina (real name Sylvia Namutebi) the Ugandan Millionaire “witchdoctor” and media darling: Maama Fina’s life boguses the gospel of some prosperity pastors who tell Christians that worshiping satan is synonymous with poverty.

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.For they shall soon be cut down like the grass, and wither as the green herb. 35 I have seen the wicked in great power, and spreading himself like a green bay tree. 36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.(Psalms 37)





Maama Fina , a staunch catholic, praying at Bulyanti  catholic church where she donated 1 million Uganda shillings .He life style is typical of African Christians who worship the 'God'  on Sunday and the devil on Monday 


The orphan housemaid who dared to dream big


Publish Date: Apr 20, 2012


Maama Fina runs a multi-million shilling estate that covers importation of cars, general merchandise
Newvision

The first thing that pops in our heads when someone mentions the name Maama Fina (real name Sylvia Namutebi) is “witchdoctor.”

Maama Fina Enjoying the prosperity  of worshiping Satan


But what many of us do not know is that mysticism is only a small part of Maama Fina; a stepping stone to social prominence, to pave way for her real passion — business.


Micheal Kinaabi and Sebidde Kiryowa sound her out on her tough and strenuous journey from abject poverty to abundance

Maama Fina with her Muslim Husband

Humble beginning

Tell us briefly about your background
I was born 38 years ago in Mukono Kyagwe. Both my parents are deceased. I dropped out of school in P2 when my mother was exiled to a far-flung village after she was suspected of supporting rebels. She died from there.

Maama Fina's Multi Million retirememt Home 

At only 12 years of age, I was left with my one-year-old brother in Mabira forest, where my late mother had bought land and it is then that it dawned on me that I had to fend for my brother and myself. I started digging to provide food for us. I sup­plemented that with odd jobs in the village.

How did you end up in Kam­pala and what was your first job in town?

A certain man called Byaka­tonda came to our village from Kampala looking for a housemaid, everyone recom­mended me because I was hardworking and an orphan. He brought me to Kampala in 1991, promising to pay me sh400 per month.

Maama Fina in a satanic spirits invocation pipe smoking ritual 

However, six months passed without me receiving a cent from him. He soon fired me for giv­ing a cluster of matooke to hungry neighbours.


I was later taken on by Princess Nakayenga, who had sympathised with me. I worked for her in Bugolobi flats before she later took me to work for her mother on Salaama Road.


Maama Fina visiting the late  celebrity musician Martin Angume in Mulago hospital

She took me to school, but I could not cope because I was already mature and hardly knew English. So I re­quested her to let me focus on work, to which she agreed.

Maama Fina's unfinished building

The unlikely journey into business

That all seems too far-flung from the businesswoman you later became. How did your journey into business begin?
The process began when my mistress doubled my salary to sh3,000.


After the first pay­ment, I requested her to hold my salary for the next three months. It accumulated to sh9,000, the highest amount of money I had ever held. I went back to the village to see my people and that is the time I started practising traditional medicine.


I later came back to town — this time determined not to work as a housemaid. Armed with sh9,500, I set out to vend katogo (a mixture of matooke and offal (byenda) for breakfast in Kisenyi, a slum on the periphery of Kampala.


In 1994, business was slow, so I moved in with my brother, who lived in Kirombe Zone, Kaliga, Ndeeba, a Kampala suburb. I thought he was do­ing well in the city because of his showy lifestyle. But when I moved in with him, I was shocked to find out that he lived in a mud-and-wattle shack.



Maama Fina in one of her garment shops in Mityana


A Hajjat had allocated him space on her premises to erect the shack using mud and elephant grass fastened with sisal strings. The rent was sh500 per month.


My brother would jump onto trucks that brought matooke into Ndeeba market. In the process, he would pluck some bananas off the bunches.


He would gather them into small heaps (myeera) and peddle them along the railway line in Ndeeba for a living. That’s how we survived; that’s how he earned his living.


While at his place, I earned my upkeep by washing clothes for people in the neighbour­hood. However, these people were as desperate as I was, so I tried out traditional spiritual healing to better their lives. I became more popular for the traditional healing than the washing, thus the origin of the phrase, “Maama Fina mu Ndeeba”.


Was it from practising tradi­tional spiritual healing that you got the capital to set up a serious business?
That’s a major misconception that people have. I never practised traditional spiritual healing for money.


It’s more like a calling; an anointing by my ancestors, not a job. In fact, any person who practises tra­ditional spiritual healing solely for money is a quack. You have to have a business or job.


I practise traditional spiritual healing to help people prosper, not bring harm to anyone. That’s why I don’t understand why anyone would call it “evil”. As a reward, I believe the spirits have cleared my path to success, bestowing blessings on me for the good job I’m doing.


No one has ever paid me a sh1m to “cure” them.
I get tips in appreciation from people who feel I have helped solve their problems. There’s no way anyone can get rich from money taken from people, who are ailing. It’s cursed money and I can never use it in my businesses.


Just so you know, I have been “seeing patients” on the side for 20 years now and I only do it on Sunday. I “see” up to 150 “patients” on any given Sunday and I wouldn’t take time off to see anyone else on any other day because I have businesses to run.


So, how did you get the money to start you off in serious business?

There was a girl called Anita who had a boyfriend abroad. She sold buveera (polythene bags) in a shop called Nansagazi near Mini Price on Ben Kiwanuka Street in Kampala. For a long time, she attempted to join her boyfriend, but failed to secure a visa. I tried to secure a visa with her and fortunately, with God’s will, she succeeded.



As a way of appreciating my efforts, she left her business to me on condition that I would look after her child. However, most buyers did not make it to the shop.


They bought buveera from vendors by the roadside and from those in the taxi park, who incidentally would buy from us. So, I started taking the polythene bags to the taxi parks. I made some good money.


Getting into import business

How did you move from vending buveera in the taxi park into the lucrative im­port business?
While at Mini Price, a woman who imported children’s clothes from Nairobi came to our shop and told me how Ugandans were making a kill­ing from the trade.


I listened intently and asked her how much capital I required. She told me I needed at least sh450,000 to cover my return bus ticket, food and accom­modation and remain with enough to shop.


I had sh280,000, my entire savings at the time, but I took my chances with it. I boarded a bus to Nairobi, slept in some of the cheapest places and ate the cheapest food, but returned with clothes. I spent sh40,000 on the trip and I brought clothes worth sh240,000, which


I sold and made sh570,000.
I went back and brought more clothes and by 1995, I had ac­cumulated over sh2m in capital. I later moved into importation of cotton fabric (jolla), which I would sell to schools and other traders.


The same year, I bought my first car, a Toyota Hiace (kigege) at sh3.5m to ease the transpor­tation of my products.
First shop


In 1997, I diversified from jolla into importing gomesi fabrics. In the same year, I opened my first shop on Luwum Street. I called it Banamasaka Gar­ments. We dealt exclusively in garments. I was later told I could make much more money if I went to Dubai and bought the gomesi fabrics myself.


In September 1998, I made $5,000 (sh12m now) on my first trip to Dubai. In 1999, I started going to Guangzhou in China. It is during that time that I opened Mama Fina garments shops, which have since grown to six big shops in the central business district of Kampala and one in Mityana town.


To date, my importation busi­ness has grown tremendously. I now import merchandise worth over sh1b every month, which include regular clothes, suits for women, shoes, bed covers, accessories and cars.


When it comes to importation of women’s garments, I am only rivalled by one woman in town I think — Hajat Nuru Mpungu.


Mama Fina says the disease can only be treated by traditional healers.
newvision



‘Nodding disease is caused by spirits’


Publish Date: Mar 17, 2012

By Nelson Kiva in Kiboga
The leader of Ugandan traditional healers, Sylvia Namutebi aka Mama Fina has said nodding disease is not a medical problem, but a spiritual one.

Mama Fina said they [traditional healers] discovered that the disease is caused by spirits and under their umbrella association, Uganda Nedagalalyayo, have asked government to involve them in solving the nodding disease mystery.

The leaders of the associate insist that the disease is a “traditional disease and should be treated traditionally.”

The illness has killed over 200 children in northern Uganda and debilitated many more. Doctors continue to scramble to find the actual cause and cure, though it has been closely associated with river blindness.

Maama Fina mid this week met with over 400 traditional healers from Kiboga and Kyankwanzi districts at Kiboga Paradise Inn in Kiboga town to highlight the possibility of their intervention.

She said government should bring traditionalists on board if the disease is to be fully contained.

“The disease can only be treated by traditional healers. But sometimes, professional doctors do not want to admit where they cannot handle. We shall come in after they have failed,” she assured.

Maama Fina also mobilized traditional healers in the two districts to start up income-generating projects in order to eradicate poverty in their households.

She said traditional healers should embrace government interventions against poverty such as the NAADS program and acquiring low interest loans from SACCOS in order to fund the projects.

The government has come up with interventions such as establishment of nodding disease centers in affected districts among others to handle emergencies.

Nodding disease grips children by seizures in which their heads move up and down, somewhat like epileptic patients.

The ailment prevents them from eating properly and many affected children become stunted physically and mentally.



Also  read:

Leader of Uganda’s Satanic priests and priestess Mama Fina’s (Sylivia Namutebi) Insists she will make pilgrimage to Mecca despite threats from Muslim leaders



Judith Babirye Joins Ecumenism: Attends church fundraising with Maana Fiina the satanic priestess



REMOVE WITCHCRAFT:PASTORS TURN TO POLICE INSTEAD OF THE LORD JESUS CHRIST

http://watchmanafrica.blogspot.com/2007/04/remove-witchcraftpastors-turn-to-police.html



Maama Fina ayitiddwa mu palamenti ku kisaddaaka baana


Ssentebe w’abasawo b’ekinnansi, Namutebi Sylvia ayitiddwa mu lukiiko olukulu olweggwanga annyonnyole ku kisaddaakabaana ekikudde ejjembe mu ggwanga.

Akakiiko ka palamenti akakola ku kulwanirira eddembe ly’abaana ke kaayise Maama Fiina akannyonnyole ku kisaddaakabaana ekikolebwa  abasawo b’ekinnansi b’akulembera.


“Twagala Maama Fina ajje atunnyonnyole enjawulo eri wakati w’abasawo b’ekinnansi, abasamize n’abalogo, tumanye ani ddala akola ebikolwa ebyettima bityo ebikyase ennyo mu biseera bino,” Betty Amoding akiikirira abavubuka bwe yategeezezza.

Mu kiseera kino ababaka ku kakiiko kano bali mu kubaga tteeka erinaakugira ebikolwa ebyokusaddaaka, nga baagala abakwatirwa mu bikolwa bino babawe ebibonerezo ebikakali ennyo bafuuke kyakulabirako eri abalala.

Jacob Wangolo, omubaka  akiikirira Bunyolo West  yategeezezza nga bwe baagala okuleetawo etteeka ekkakali okulaba nga bakendeeza ku maziga g’abazade ne bannayuganda bonna olwa kisaddaaka bantu.

“Abasamize n’abalogo bangi beetabye mu mulimu gw’okutabula eddagala ng’abasinga beerimbise mu mulimu guno. Twagala palamenti eveeyo n’etteeka erinaateekawo enkolagana wakati waffe n’abantu kubanga ekifaananyi kyaffe ng’abasawo b’ekinnansi kyonooneddwa nnyo, ” Ssekagya Yahaya bwe yategeezezza.

Ssekagya y’akulira ekitongole kya Promerta omwegattira abasawo b’ekinnansi abatabuzi b’eddagala mu Uganda.